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November 15, 2016 at 8:53 am #1661
Charlesanatta,
In terms of your question: My personal opinion is: Anything that makes you ‘accident prone’ can eventually do the job. We could argue about the effectiveness of one particular method over another, that would probably not be very helpful though.
Your term “fully-awakened” is problematic and would need to be clearly defined. My personal belief is there is “no end in sight”. As long as we are human, we can continue to grow, and deepen whatever our level of awakening may be. Even the Buddha would still meditate and retreat to the forest and such.
Cheers,
-Ivan/ (DT Teacher in Training)November 10, 2016 at 1:36 pm #1649The problem is that there is not a generally accepted definition of Jhana. Many teachers have different definitions. Culadasa has a great audio teaching retreat about it, where he goes into great details about it.
So in some definitions; it would be true, but by others, not 😉 Just depends what your idea of Jhana is.
-Ivan/ (DT Teacher in Training)
October 19, 2016 at 9:24 am #1632Hi Sasha,
Curious — how long is your typical session here? When does the dullness start roughly?
Or I guess you might be feeling kind-of dull or a bit tired already before you sit down?
How aware/fresh do you feel before you sit down?
-Ivan (DT Teacher in Training)
October 16, 2016 at 3:19 pm #1610This is a very deep topic and hoping for others will chime in as well.
I have heard Culadasa say may times that traditional therapy may be needed and actually assist this process. I am fairly certain this is not a requirement though. So much is based on the individual situation. I believe he used the statement in the context of someone who has practice for quite some time and hit a block, then, in that situation, perhaps they should look to supplement with some traditional therapy. I do not believe he meant it as in you needed to combine that right out of the gate. This is probably something that might be best answered by working closely with a good teacher and might help answer if just doing the regular practice makes sense, and if and when one might need to add a component of traditional therapy.
Having said that: If you practice diligently and consistently – you will definitely end up purifying a huge amount of repressed and closed off content. In my experience, this would be inevitable. As when the usual mental processes quiet down, and a space becomes available for communication, those closed off and orphaned parts of ourselves will always take the opportunity to sneak a peak and start projecting their contents into consciousness, giving huge opportunities for purification (if we welcome and allow that process to play out, it is not always easy or comfortable).
Another aspect to be aware of, and I do not know it is mentioned enough, is that one needs to have a fairly health and strong ego in order to allow this process to take play and proceed in a healthy way. If the ego structure is not healthy it may be very difficult to allow this process to take place and instead have detrimental effects — in a case like that — therapy might be a better choice right at the beginning.
To Summarize: In a base case scenario, a regular practice that is consistent and diligent would allow a huge purification (with much more efficiency than traditional therapy in my mind). In the worst case one needs to either do therapy first, or supplement in some way during the process.
This would usually be something a seasoned teacher would probably assess and speak to the individual about (if the person is lucky enough to have access to such a teacher).
Hope that helps!
-Ivan/ (DT Teacher in training)
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This reply was modified 8 years, 8 months ago by
Ivan Ganza.
October 14, 2016 at 1:34 pm #1606Greetings,
There is a thread on the Reddit group about this, with basically the same question. Was it you perhaps? 😉
Will past my reply here for your reference. I am sure others will jump in as well.
In one sense, TMI illuminated is a map. It charts the general path that might (and often) unfolds. The path has been mapped (over a very long time) based on the range of common experiences that often occur.
However, it is only a map, NOT the terrain.
The experiences do not unfold in the precise same way for everyone. There is quite a bit of variance. Over time though, there is commonality, hence, the ability to make any kind of map at all.
Some people definitly have less to work through. It all depends on what transpired in your life before you started meditating, your current world view, and a huge amount of other factors.
Try to use the map as a guide but don’t hold too strongly to what experiences are described, the order they might occur and such. It is impossible to know how it will unfold for you. Still having some kind of guide map is important or we would be totally lost.
You may very well experience very little apparent purification right now, and experience it much later when you would not expect it.
Even if you are sitting and it feels like nothing is happening, something probably is, and the purification may be occurring calmly just below the surface. There are just so many possibilities….
We are all going up the same mountain but taking our own path to reach the summit (don’t forget to jump off when you reach it)
I think you probably safe to work on stage 5, it is not like purification would stop if you started stage 5+….
-Ivan/ (DT Teacher in Training)
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This reply was modified 8 years, 8 months ago by
Ivan Ganza.
October 14, 2016 at 7:44 am #1603Hi Andrew C,
I wanted to give this link and highly suggest listening to the “Meditation and Insight” retreat, just scroll down the window to find it.
It has some really great info about Insight, which is, after all why we meditate in the first place.
Give it a listen!
October 13, 2016 at 5:42 pm #1602Thx Charlesanatta,
Did not mean to suggest you were off the mark or anything. Wanted to point out the possibility of also thinking in terms of a gradient perhaps 😉
Cheers.
October 13, 2016 at 8:50 am #1600Andrew C,
Bit more comments from me apparently:
– There is no way to prevent eventual discomfort
– However — if you can experience the physical discomfort as “just sensation” — you will be able to sit still longer (without full pliancy occurring)
– Much more valuable that sitting for a long time is to catch and see the process which creates the “discomfort”
– For example, after about 1.5 hours, yes your rear end starts to get pretty uncomfortable, but you can just allow that to be when it is “just sensation”. No physical injury will result by just staying on the cushion.
– “Just sensation” means you did not add the extra component of discomfort (aversion) to it
– You want to see your mind adding that component. How does it happen? Who adds it? What is going on?
– Your mental state must have changed when you switched from a comfortable sit to an uncomfortable one, somehow the idea of “discomfort” was generated right?Cheers,
-Ivan (DT Teacher in Training)October 13, 2016 at 8:25 am #1598It seems we’re talking about pliancy as if it is an on/off thing.
It can also be experienced as a gradient, where the end of the gradient scale is the very strong physical/mental pliancy being discussed. So you could certainly have the beginnings of pliancy which is allowing a long comfortable sit(2-3 hours). This would very likely be accompanied by pleasant bodily sensations and other phenomena — but is not yet the fully mature pliancy discussed in the later stages.
In a strong level of pliancy, as charlesanaata said, for that time physical pain and discomfort are basically temporarily plucked out of your vocabulary. As long as the pliancy lasts…; you will definitely know what that is like once experienced for the first time.
In terms of the the comment:
“pleasure experienced at that point is much, much more stronger than sex. ”
True but just want to point out –it would be quite uncomfortable to remain with that level of busy high energy in all your sits. Eventually there is a maturation (Culadasa talks about this somewhere…) and it becomes far more bearable and less busy. Basically similar to moving up the Jhanas. Eventually you may just get a quick burst and then it evens out to a nice kind-of background hum. I suspect something must have also occured in the body energy system to accommodate that maturation.
Andrew C: Just wanted to echo what the other’s said. You have a good attitude. We can only do the best we can, and keep measuring, checking, discussing and such. There is a constant deeper clarification of everything we thought we already knew, only to realize we didn’t know it, then going deeper, repeating, onward ho!!!
Cheers,
-Ivan (DT Teacher in Training)-
This reply was modified 8 years, 8 months ago by
Ivan Ganza.
October 12, 2016 at 10:02 am #1592Hi Andrew,
I think you have experienced something that could be very illuminating for you.
You could look to sit in a more comfortable way, do all kinds of stretches, basically everything possible to make your sit more comfortable. Maybe eventually you would even be able to hit physical pliancy before the sit became uncomfortable for you.
You would miss a great opportunity though.
You said you could “ignore the sensations but it would become distracting”
Can you find a relationship with those sensations where they are just sensations?
Can you notice in your sit the precise point when your sit shits from comfortable to uncomfortable? How does it happen?
What was your mental state before and after?? How does it differ?The boundary you are hitting is a great opportunity….
(PS: In my experience, one would need to have experienced sensations as just sensation extensively, experienced that shift, in order to have the possibility of sitting longer, and eventually pliancy)
-Ivan (DT Teacher in Training)
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This reply was modified 8 years, 8 months ago by
Ivan Ganza.
October 3, 2016 at 8:41 pm #1583Hi John,
Just FYI, I am a Dharma Teacher in Training, I forgot to sign the above post properly. My apologies.
Do let us know if we can help more!!
October 3, 2016 at 12:57 pm #1580Hi John,
I believe I may have replied to you on reddit, I am WayOfMind. Let me include some more info here and sincerely hope it helps!
First a very quick summary:
– If you are experiencing anger and frustration: The only way I can think of to get past that is to examine WHY. Do you have some pre-conceived assumptions/expectations in terms of your meditation practice? Try to ease up and practice gently.The questions and what you are experiencing are a natural part, please don’t be too hard on yourself. This is a natural by-product of the fact your model of reality (and what you take yourself to be) is changing.
You will get past this.
– How do I get rid of the habit of forcing my mind to go back on the meditation object and blaming myself when it doesn’t happen? I am already trying to remind myself that there is no self and that I am not in control but have a hard time believing it.
Do your best to accept the fact that this will happen, and that you are not in control. What else can you do but let go? Keep thinking about that until it sinks in. There is no other possible logical alternative than to let go. A huge part of our suffering is rooted in the fact we actually think we are in control.
You could also seek out and study supplementary material — so that you could realize and understand this conceptually (which will help pave the way in a sense). There are many good books that could be suggested.
I don’t have the links handy here, but science has also proven this fact. “I” do not decide to do anything. Intentions arise and I claim them as “mine”, but “I” did not decide to do anything. The intention arises first and “I” only become aware of it a split second later (so if it arose first, how could I have originated it?). It occurs so fast that we are not aware of this process. Science has proven it. Maybe some others on the forum know the links pointing to some of this research. (After some amount of practice you can very clearly notice intentions arising and then this becomes crystal clear to you)
– While I understand there is a difference between forming an intention to bring the mind to the meditation object I do not really understand what that difference is. This might seem like a dumb question but how exactly does one form an intention, is it just willing or desiring for the mind to be on the meditation object? Is it done through becoming curious about the meditation object?
Intentions are subtle, but we are doing it all time. It is a very early mechanism to develop and we have been doing it for so very long —
For example, how do you end up going to the restroom? Or driving to the store? Or lying down in bed to sleep?
To go the restroom you form the intention and then it just happens right? Do you WILL yourself to get up and go to the restroom? Controlling each and every single movement with your will-power and making it happen?
If you really observe — what happens is you form the intention and then your body just does it and it kind-of happens. You are just on-board for the ride.
It is the same idea with placing your attention on the meditation object. You form the intention and let it happen.
All you can do is form the intention and let it play out. Now of course, it may not play out as you wanted, because your entire mind may not be on board with your intention. If only a small part is on board your attention probably will not stay on the breath for very long. And that is FINE.
You are bringing your mind in-line with your intention to practice meditation methodically. Over time, with consistent practice, more and more of your mind will get in-line with your intention, and meditation will start to flow much more easily.
– How do I deal with expectations if they are unconscious?
The only way to deal with something unconscious is to bring it into the light of consciousness. You will need to try and follow the trail yourself and determine where this is coming from? This process I think will actually be quite beneficial for you.
– If the “aha” moment comes and goes pretty quickly how can I enjoy it?
When you take a bite of something tasty how do you enjoy the taste? It happens pretty quickly doesn’t it? You just need a split second here, notice the fact you came back, acknowledge the amazing fact that your mind wandered but then somehow magically you became aware of it, and go back to what you were doing.
Sure at first this may be a bit slower and more involved because you are training. So you could take a bit longer to savor it (like really enjoying a taste for example). Then go back to the breath. Eventually it will be just a split second thing without consciously having to think or thank yourself.
– If the “aha” moment if followed by frustration/anger would’t appreciating it be reinforcing a negative (the frustration/anger)
Deal with the anger as noted above so hopefully it won’t be an issue at some point.
– How do I avoid getting angry when I wake up to mind wandering?
Use the points above to deal with the anger. Try to let go please, as much as you can. Let the process gently flow.
Practice gently!
Make this like a laboratory experiment!
Just SEE what’s going to happen, what actually occurs is not that important. Study what actually occurs, not what we think should happen.
John — If you are interested I would be happy to skpye with you and try to help. We could type many many pages more. I am more than happy to help, send me a private message here or on Reddit as (WayOfMind) if you would like that.
Cheers,
-Ivan/September 23, 2016 at 8:48 am #1547Sergey,
It sounds like you are making progress, which naturally will shake things up. Many layers of defensive mechanisms will kick in.
Don’t make this too complicated for yourself. Even if you don’t know who is sitting, or why sitting should happen vs. not sitting, sit anyway.
Observe very carefully what is happening if you can, who is appearing having these thoughts? Who is pushing back? Who is evaluating sitting vs. not sitting?
And just sit!!!
September 21, 2016 at 12:50 pm #1533There is much value in the “pause”.
The breath sensations are a temporary (but very useful) crutch/tool….some day you need to go beyond the concept of sensation…and even breath….
September 13, 2016 at 3:54 pm #1511Couple more points;
TMI is not meant to be applied as a straight jacket. One is certainly free to mix and match a bit, especially if you would find that a certain practice is just not working for you.
However, you have to be really careful and wise here!! If the feeling to try something different is arising from within, kind-of like a deep intuitive feeling, that is one thing. If the reason for something different is just the ego playing games to keep from doing what is required, that is another. The ego would happily keep you moving from one thing to another, endlessly.
(Let’s keep in mind as well, Culadasa has arranged and selected certain practices for good reason, hence, we should be cautious to make changes without deep consideration)
Be wise! And feel it out!!
This is all part so just keep at it!
Post back and let us know how you are doing.
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This reply was modified 8 years, 9 months ago by
Ivan Ganza.
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This reply was modified 8 years, 8 months ago by
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