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This topic contains 13 replies, has 5 voices, and was last updated by Ivan Ganza 8 years, 10 months ago.
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August 12, 2016 at 10:42 am #1411
In the TMI, Culadasa mentions that it is possible to master all ten stages within a year with an hour or two of dedicated daily practice. I am wondering what is possible if one were to go on retreat? How long would it take the average meditator, or perhaps as is more apropos with me, someone with below average meditative abilities to get to stage 10?
And how long to reach each milestone if starting from the beginning? Any case studies?
August 13, 2016 at 6:25 am #1413
AnonymousJevan,
My experience has been that “progress” in the TMI course is just a concept of limited usefulness. Although I had years of previous meditation experience in various methods, I find myself going back and forth between the chapters all the time, finding that I missed something that I need to go back and integrate into my daily sits. The chapters are written very carefully, and if you feel that you have missed something, you are probably right and it will not take long to find it.
You are wrong about your having “below average meditatitive abilities”. Because THERE IS NO AVERAGE! If you persist, you will find that different stages are entirely different experiences for you. Your so-called ‘mind’ is unique to you, and your deconstruction of your delusions is unique to you. Your mileage will vary… invariably.
How long it will take is simply the wrong way to think about it. What matters is your INTEREST. If you find the process interesting, how long will not matter to you. If you do not locate such interest, you will not last long, as you will quickly doubt your motives and your investment of your time. None of this is easy. You will very likely stop and restart practicing several times. IMHO, if you are not meditating twice per day most of the time, you are just fooling around and you have not located your interest, although the book does not say that. However, ‘within a year’ is very doubtful for a raw beginner, IMHO.
August 13, 2016 at 4:03 pm #1414I’m not a raw beginner, I’ve been meditating on and off for about 10 years now. But per your definition, probably just fooling around. Maybe 20-30 minutes a couple times a week, with some periods of more sustained practiced and some of no practice. I would say I’m about stage 3 according to TMI (which is why I said from the beginning – It’s close enough). I’ve done a few retreats of a week long before, but am currently thinking of doing one for up to a few months. The reason I ask how long it will take to master the ten stages on retreat is because due to various logistics and life circumstances, I need to plan the length of my retreat in advance.
Obviously mileage will vary considerably. But it would be cool to hear the stories of others and their experiences on very long retreat if anyone here can share.
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This reply was modified 8 years, 10 months ago by
Jevan P.
August 13, 2016 at 4:44 pm #1416Hello Jevan,
There’s a record somewhere on the internet of one student of Culadasa who is bipolar or have ADHD (I don’t recall)…but he entered retreat at Stage 2 and came out at Stage 8….he did 2 months followed by another 5 months…so that should give you some idea…
There is no doubt that you can reach a high level in retreat in 6-8 months…but then what ? remember what Culadasa says in the book about the leaky big bucket.
Before doing anything I suggest you ask yourself what kind of daily practice you will be able to sustain afterwards.Most teachers (including Culadasa) consider that below a daily 2 HOURS practice yours skills will erode..And of course most important do you have a lifestyle conducive to contemplation ? etc…
Hope this helps.August 13, 2016 at 6:29 pm #1417
AnonymousOkay, maybe I can say something more useful about retreat practice. Forget about knocking off a given number of stages at any given retreat, as your expectations and goal setting would be your ruination.
My suggestion for anyone is to do a solid month of twice a day sits before going to your first retreat. If you are unable to do that, then you need to seriously question your level of motivation, before you commit your time and money. Use that practice time to locate your INTEREST in meditation, to find and embrace what about the experience makes you want to do it. Get the taste before you go for the whole meal. Don’t go and be a “can’t hack it”. No more fooling around. You need to hit the ground running, as it helps others to be more patient with you. Going to a meditation retreat is to encounter an earnest bunch of people as rarely happens any other time in your life. Friendly and helpful to a fault, but always earnest. And all of them know a non-hacker when they see one.
The reaction of most first time retreatants is that ‘it is the hardest thing they have ever done’. Most first timers never go to another retreat (although most say they will), for a huge variety of reasons. You need to develop a reason and motivation to hang in there. Solid footing at Stage 3 would be a great place to begin a retreat, and the TMI manual is absolutely the best way to start.
I think the optimum retreat length is 10 days to 2 weeks, especially for your first few retreats. Really long retreat commitments risk freaking over unexpected obstacles or loss of interest, even for experienced meditators, and you can end up fighting yourself over wanting to quit the long retreat early. You will not be accepted for a long retreat until you have done several shorter ones. Less than 10 days retreat is a waste.
Hope you find this constructive. I stopped doing retreats 15 years ago, and became a retired hermit. I did 20 retreats, most at 10 days, longest was six weeks. Good Luck.
August 13, 2016 at 7:01 pm #1418Thanks Wiley. As I’ve said I’ve done a few retreats before. I didn’t think they were the hardest thing I’ve ever done, just the opposite. I found them amazingly beneficial. I’ve also been meditating 3-5 hours a day at home for the last few weeks.
But in general I complete agree with your assessment, at the retreats I went to it seemed at least half of the people had no idea what they got themselves into.
August 15, 2016 at 1:54 pm #1421I’ve been to quite a few retreats with Culadasa at this point. My experience is that real progress occurs between retreats, but retreats really help to give glimpses past where I’ve gotten so far, and they also help me to _see_ the progress I have made since the last retreat. Your mind is never more clear than in the middle of a retreat, so you can see a lot of cause and effect relationships that weren’t obvious when they were happening. I generally leave a retreat with an idea of what to do on the way to the next retreat, and a feeling of excitement about doing it.
I have heard other students say that they went up a stage or two during a retreat, and I am certainly not saying that’s not possible, but ultimately you can do what you can do, and whether you are in retreat or out, doing a steady practice is effective. If you want to put some oomph behind your progress, one thing you can do once you’re not suffering from mind wandering, forgetting and gross dullness all the time is to do long sits, more than 45 minutes. Andrea and I have been doing those recently, and it’s been pretty interesting.
August 18, 2016 at 1:18 pm #1433Bakary,
That is the kind of information I am looking for. Thanks. Although I forget what Culadasa says about the big leaky bucket. Can you remind me?
August 18, 2016 at 6:44 pm #1434Hello Jevan,
Basically that you should be careful during your daily life not to mess up your hard earned results on the Mat…if you watch a lot of tv,violent movies..or more generally lead a stressful life…you will lose part of your meditation training…and of course the more you train the more you lose…like a big leaky bucket..(size of the bucket equals importance of training).it’s on Page 4-5 of the book.August 19, 2016 at 7:27 am #1441I wanted to point out a subtle distinction related to the leaky bucket analogy. My fear is that we might start really solidifying this idea of the leaky bucket and basically spend forever trying to keep filling it up.
There does come a point when you throw out the bucket, the water, and the one who was filling it.
At first, yes, you’ll need to have balance and get a critical mass. But please throw the bucket out at some point!
-Ivan/
August 19, 2016 at 11:29 am #1443I’m not sur I’m following you here Ivan.What do you mean by throwing the bucket ? As I see it this is one of the major issue facing all meditators..finding a way to live in accordance with the principles of the Dhamma cultivated in Meditation Practice (and in daily life of course). Culadasa gives us a strong warning at the end of the book…even for a practitioner having reached Samatha (Stage 10), this is still a “conditioned state” meaning Life issues can still negatively affect him and the quality of his practice.Unless of course he had reached Awakening….
August 21, 2016 at 11:05 am #1447Hi Bakery,
I think you kind-of answered the question 😉
Until sufficient re-working of the internal model has occurred (let’s call it Awakening) the analogy will hold true. In my experience, however, this does not mean you necessarily have to wait until stage ten for that to happen. You are already in a position to get hit by the wondrous accident all along the way, much more strongly in stage 7+.
Then there is a profound change and the bucket analogy no longer applies….; it is not as hard or far as it might seem.
Cheers,
-Ivan/August 21, 2016 at 12:37 pm #1448Ivan,
How did the wondrous accident happen for you? At what stage? And how long did it take you to get to that stage?
August 22, 2016 at 2:22 pm #1468I am a bit of a slow learner though when it comes to meditation, so probably not a good example. Roughly fifteen years with consistent daily practice and yearly retreat of about seven days (also practicing the four foundations of Mindfulness off the cushion as much as possible/capable). Only about 6-7 of those years under guidance of Culadasa.
Not one big accident but a series of small shifts gradually over time, little surrenders and givings in, ahas, slowly but surely, until the old mental model one day is realized to be utterly changed from the old Samsaric world model. Not necessarily knowing right when and where it happened.
Practice likely stage 7+ before the small shifts started to coalesce and really start to re-work the old model.
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This reply was modified 8 years, 10 months ago by
Ivan Ganza.
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This reply was modified 8 years, 10 months ago by
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