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	<title>Dharma Treasure Community | neko | Activity</title>
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				<title>neko replied to the topic Culadasa is now offering private consultations online in the forum Dharma Treasure Community Information</title>
				<link>http://dharmatreasurecommunity.org/forums/topic/culadasa-is-now-offering-private-consultations-online/page/2/#post-2351</link>
				<pubDate>Tue, 05 Dec 2017 06:18:49 +0000</pubDate>

									<content:encoded><![CDATA[<p>Sorry for bringing up this defunct thread, but it has been brought to my attention that what I wrote above:</p>
<blockquote><p>Why do overly expensive private consultations make this a cult?</p></blockquote>
<p>sounds like an unfaithful representation of Samuel&#8217;s original concerns, which was that <em>others</em> might think that this is a cult. I am sorry, because I understand that having&hellip;<span class="activity-read-more" id="activity-read-more-2499"><a href="http://dharmatreasurecommunity.org/forums/topic/culadasa-is-now-offering-private-consultations-online/page/2/#post-2351" rel="nofollow">[Read more]</a></span></p>
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				<title>neko replied to the topic Vipassana Mediitation Center -- very confused in the forum Meditation</title>
				<link>http://dharmatreasurecommunity.org/forums/topic/vipassana-mediitation-center-very-confused/#post-2336</link>
				<pubDate>Tue, 28 Nov 2017 17:11:51 +0000</pubDate>

									<content:encoded><![CDATA[<p>Allen, I&#8217;ll go straight to the point: Just do TMI. Having tried both approaches, and talked with people who practice Goenka-style exclusively, TMI is much better from practically every point of view. More complete, more healthy, less dogmatic, more scientific, more pleasant, more fun, less dark-night-inducing, more conducive to the Big E. My&hellip;<span class="activity-read-more" id="activity-read-more-2485"><a href="http://dharmatreasurecommunity.org/forums/topic/vipassana-mediitation-center-very-confused/#post-2336" rel="nofollow">[Read more]</a></span></p>
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				<title>neko replied to the topic No moments of attention vs. attention fused with awareness in the forum Meditation</title>
				<link>http://dharmatreasurecommunity.org/forums/topic/no-moments-of-attention-vs-attention-fused-with-awareness/#post-2096</link>
				<pubDate>Sat, 05 Aug 2017 18:00:28 +0000</pubDate>

									<content:encoded><![CDATA[<p>Now, back to practice. Ivan adds:</p>
<blockquote><p>
The Jhana meditations are much more fixed concentration where thoughts have been temporary suppressed. It is like diving deep into a lake. First you start on the surface, where there is much activity, and slowly dive down, deeper and deeper…..</p>
<p>Meditation on the mind/fusing of attention/awareness if more like y&hellip;</p></blockquote>
<p><span class="activity-read-more" id="activity-read-more-2229"><a href="http://dharmatreasurecommunity.org/forums/topic/no-moments-of-attention-vs-attention-fused-with-awareness/#post-2096" rel="nofollow">[Read more]</a></span></p>
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				<title>neko replied to the topic No moments of attention vs. attention fused with awareness in the forum Meditation</title>
				<link>http://dharmatreasurecommunity.org/forums/topic/no-moments-of-attention-vs-attention-fused-with-awareness/#post-2095</link>
				<pubDate>Sat, 05 Aug 2017 17:47:48 +0000</pubDate>

									<content:encoded><![CDATA[<p>[edited out. not useful]</p>
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				<title>neko replied to the topic No moments of attention vs. attention fused with awareness in the forum Meditation</title>
				<link>http://dharmatreasurecommunity.org/forums/topic/no-moments-of-attention-vs-attention-fused-with-awareness/#post-2088</link>
				<pubDate>Sat, 05 Aug 2017 08:58:16 +0000</pubDate>

									<content:encoded><![CDATA[<p>Hello Michael, thanks for your reply!</p>
<p>I think two different topics got mixed up a bit: <strong>dullness</strong> on the one hand (gross and subtle, stages 4-6) and <strong>what happens to attention during higher stages of concentration</strong> (2nd jhana, stage 9). Of course it is extremely important not to mix up the two things, because it can be extremely easy to confuse&hellip;<span class="activity-read-more" id="activity-read-more-2222"><a href="http://dharmatreasurecommunity.org/forums/topic/no-moments-of-attention-vs-attention-fused-with-awareness/#post-2088" rel="nofollow">[Read more]</a></span></p>
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				<title>neko replied to the topic Culadasa is now offering private consultations online in the forum Dharma Treasure Community Information</title>
				<link>http://dharmatreasurecommunity.org/forums/topic/culadasa-is-now-offering-private-consultations-online/#post-2077</link>
				<pubDate>Fri, 04 Aug 2017 18:14:39 +0000</pubDate>

									<content:encoded><![CDATA[<p>Hello Samuel!</p>
<p>Premise: I am in no way associated with Culadasa or this community, except for the fact that I have signed up for this forum.</p>
<p>Three questions:</p>
<p>1) Why do overly expensive private consultations make this a cult? If a famous musician charges 1000$ for a private concert is he founding a cult? What if a medic charges that much for his&hellip;<span class="activity-read-more" id="activity-read-more-2214"><a href="http://dharmatreasurecommunity.org/forums/topic/culadasa-is-now-offering-private-consultations-online/#post-2077" rel="nofollow">[Read more]</a></span></p>
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				<title>neko replied to the topic No moments of attention vs. attention fused with awareness in the forum Meditation</title>
				<link>http://dharmatreasurecommunity.org/forums/topic/no-moments-of-attention-vs-attention-fused-with-awareness/#post-2076</link>
				<pubDate>Fri, 04 Aug 2017 07:51:21 +0000</pubDate>

									<content:encoded><![CDATA[<p>Hey Mr. T, thanks for your reply!</p>
<p>Dullness is, I agree, the central issue for me right now, and I have made it the central focus of my practice. I have almost vowed not to enter jhana anymore until I have defeated it (though I am not very rigid with vows). So eyes open, energise continuously, increase peripheral awareness to the max, increase&hellip;<span class="activity-read-more" id="activity-read-more-2213"><a href="http://dharmatreasurecommunity.org/forums/topic/no-moments-of-attention-vs-attention-fused-with-awareness/#post-2076" rel="nofollow">[Read more]</a></span></p>
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				<title>neko started the topic No moments of attention vs. attention fused with awareness in the forum Meditation</title>
				<link>http://dharmatreasurecommunity.org/forums/topic/no-moments-of-attention-vs-attention-fused-with-awareness</link>
				<pubDate>Tue, 01 Aug 2017 19:53:47 +0000</pubDate>

									<content:encoded><![CDATA[<p>Hello all,</p>
<p>I have a question that is both theoretical and related to my own practice.</p>
<p>From the theoretical point of view, what is the difference between:</p>
<p>1) What happens inside 2nd jhana (when sufficiently deep), in which with the fading away of vitakka and vicara, &#8220;no moments of attention at all&#8221; happen anymore, and only awareness is left.</p>
<p>2)&hellip;<span class="activity-read-more" id="activity-read-more-2210"><a href="http://dharmatreasurecommunity.org/forums/topic/no-moments-of-attention-vs-attention-fused-with-awareness" rel="nofollow">[Read more]</a></span></p>
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				<title>neko replied to the topic Meditating on the Mind - sadness in the forum Meditation</title>
				<link>http://dharmatreasurecommunity.org/forums/topic/meditating-on-the-mind-sadness/#post-1802</link>
				<pubDate>Tue, 07 Feb 2017 18:21:57 +0000</pubDate>

									<content:encoded><![CDATA[<p><em>What do you mean by ‘natural state’</em></p>
<p>The natural state is a technical term from Mahamudra.  I am not a Mahamudra expert in any sense of the word, so I will try to explain this from the point of view of my very limited understanding.</p>
<p>Some background: Mahamudra practice is roughly divided into sections:<br />
0) preliminaries.<br />
1) First yoga, Mah&hellip;<span class="activity-read-more" id="activity-read-more-1776"><a href="http://dharmatreasurecommunity.org/forums/topic/meditating-on-the-mind-sadness/#post-1802" rel="nofollow">[Read more]</a></span></p>
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				<title>neko replied to the topic Meditating on the Mind - sadness in the forum Meditation</title>
				<link>http://dharmatreasurecommunity.org/forums/topic/meditating-on-the-mind-sadness/#post-1802</link>
				<pubDate>Tue, 07 Feb 2017 18:21:57 +0000</pubDate>

									<content:encoded><![CDATA[<p><em>What do you mean by ‘natural state’</em></p>
<p>The natural state is a technical term from Mahamudra.  I am not a Mahamudra expert in any sense of the word, so I will try to explain this from the point of view of my very limited understanding.</p>
<p>Some background: Mahamudra practice is roughly divided into sections:<br />
0) preliminaries.<br />
1) First yoga, Mah&hellip;<span class="activity-read-more" id="activity-read-more-1775"><a href="http://dharmatreasurecommunity.org/forums/topic/meditating-on-the-mind-sadness/#post-1802" rel="nofollow">[Read more]</a></span></p>
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				<title>neko replied to the topic Meditating on the Mind - sadness in the forum Meditation</title>
				<link>http://dharmatreasurecommunity.org/forums/topic/meditating-on-the-mind-sadness/#post-1799</link>
				<pubDate>Mon, 06 Feb 2017 16:59:40 +0000</pubDate>

									<content:encoded><![CDATA[<p>My experience with Mahamudra (which meditating on the mind is a form of) is very limited, but sadness does not seem to me like an expected outcome of it&#8230;</p>
<p>&#8230;This being said, I did experience it while practicing Mahamudra. In my case, it was a kind of reactivity to the idea of the self &#8220;going away&#8221;. Like missing an old friend. Longing. That&hellip;<span class="activity-read-more" id="activity-read-more-1764"><a href="http://dharmatreasurecommunity.org/forums/topic/meditating-on-the-mind-sadness/#post-1799" rel="nofollow">[Read more]</a></span></p>
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				<title>neko replied to the topic How Did Your Awakening Cease Suffering? in the forum Meditation</title>
				<link>http://dharmatreasurecommunity.org/forums/topic/how-did-your-awakening-cease-suffering/#post-1748</link>
				<pubDate>Wed, 04 Jan 2017 07:24:02 +0000</pubDate>

									<content:encoded><![CDATA[<p>Ted: <em>at stream entry, the keenness of your interest in stories drops a _lot_. So when something happens, a story doesn’t pop up to carry it.</em></p>
<p>I would rather describe my experience as:</p>
<p>1) Something happens.</p>
<p>2) A story pops up to carry it.</p>
<p>3) &#8220;I&#8221; do not feel embedded in / identified with the story. The story is seen with <em>relative</em> clarity as s&hellip;<span class="activity-read-more" id="activity-read-more-1685"><a href="http://dharmatreasurecommunity.org/forums/topic/how-did-your-awakening-cease-suffering/#post-1748" rel="nofollow">[Read more]</a></span></p>
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				<title>neko replied to the topic Distinguishing Between Jhanas in the forum Meditation</title>
				<link>http://dharmatreasurecommunity.org/forums/topic/distinguishing-between-jhanas/#post-1705</link>
				<pubDate>Wed, 14 Dec 2016 10:39:57 +0000</pubDate>

									<content:encoded><![CDATA[<p>Addendum. I realise I haven&#8217;t answered your question fully.</p>
<p><strong>Nelson Satoru</strong> <em>I’m not sure I’m entirely clear I know what the answer is, or how to distinguish the second whole body jhana from the first pleasure jhana in terms of their phenomenology.</em></p>
<p>About the difference between whole-body jhāna and pleasure jhāna: this is related to the object of co&hellip;<span class="activity-read-more" id="activity-read-more-1635"><a href="http://dharmatreasurecommunity.org/forums/topic/distinguishing-between-jhanas/#post-1705" rel="nofollow">[Read more]</a></span></p>
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				<title>neko replied to the topic Distinguishing Between Jhanas in the forum Meditation</title>
				<link>http://dharmatreasurecommunity.org/forums/topic/distinguishing-between-jhanas/#post-1705</link>
				<pubDate>Wed, 14 Dec 2016 10:39:57 +0000</pubDate>

									<content:encoded><![CDATA[<p>Addendum. I realise I haven&#8217;t answered your question fully.</p>
<p><strong>Nelson Satoru</strong> <em>I’m not sure I’m entirely clear I know what the answer is, or how to distinguish the second whole body jhana from the first pleasure jhana in terms of their phenomenology.</em></p>
<p>About the difference between whole-body jhāna and pleasure jhāna: this is related to the object of co&hellip;<span class="activity-read-more" id="activity-read-more-1634"><a href="http://dharmatreasurecommunity.org/forums/topic/distinguishing-between-jhanas/#post-1705" rel="nofollow">[Read more]</a></span></p>
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				<title>neko replied to the topic Distinguishing Between Jhanas in the forum Meditation</title>
				<link>http://dharmatreasurecommunity.org/forums/topic/distinguishing-between-jhanas/#post-1702</link>
				<pubDate>Wed, 14 Dec 2016 10:20:48 +0000</pubDate>

									<content:encoded><![CDATA[<p><strong>Nelson Satoru:</strong> <em> I’m not sure I’m entirely clear I know what the answer is, or how to distinguish the second whole body jhana from the first pleasure jhana in terms of their phenomenology.</em></p>
<p>First jhāna (of any flavour) has vitakka, vicāra, pīti, sukha, ekaggatā.</p>
<p>Second jhāna (of any flavour) has pīti, sukha, ekaggatā, but no vitakka and no vicāra.&hellip;<span class="activity-read-more" id="activity-read-more-1633"><a href="http://dharmatreasurecommunity.org/forums/topic/distinguishing-between-jhanas/#post-1702" rel="nofollow">[Read more]</a></span></p>
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				<title>neko replied to the topic Distinguishing Between Jhanas in the forum Meditation</title>
				<link>http://dharmatreasurecommunity.org/forums/topic/distinguishing-between-jhanas/#post-1702</link>
				<pubDate>Wed, 14 Dec 2016 10:20:48 +0000</pubDate>

									<content:encoded><![CDATA[<p>&lt;b&gt;Nelson Satoru&lt;/b&gt;: <em> I’m not sure I’m entirely clear I know what the answer is, or how to distinguish the second whole body jhana from the first pleasure jhana in terms of their phenomenology.</em></p>
<p>First jhāna (of any flavour) has vitakka, vicāra, pīti, sukha, ekaggatā.</p>
<p>Second jhāna (of any flavour) has pīti, sukha, ekaggatā, but no vitakka an&hellip;<span class="activity-read-more" id="activity-read-more-1632"><a href="http://dharmatreasurecommunity.org/forums/topic/distinguishing-between-jhanas/#post-1702" rel="nofollow">[Read more]</a></span></p>
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				<title>neko replied to the topic Distinguishing Between Jhanas in the forum Meditation</title>
				<link>http://dharmatreasurecommunity.org/forums/topic/distinguishing-between-jhanas/#post-1702</link>
				<pubDate>Wed, 14 Dec 2016 10:20:48 +0000</pubDate>

									<content:encoded><![CDATA[<p><em> I’m not sure I’m entirely clear I know what the answer is, or how to distinguish the second whole body jhana from the first pleasure jhana in terms of their phenomenology.</em></p>
<p>First jhāna (of any flavour) has vitakka, vicāra, pīti, sukha, ekaggatā.</p>
<p>Second jhāna (of any flavour) has pīti, sukha, ekaggatā, but no vitakka and no vicāra.</p>
<p>S&hellip;<span class="activity-read-more" id="activity-read-more-1631"><a href="http://dharmatreasurecommunity.org/forums/topic/distinguishing-between-jhanas/#post-1702" rel="nofollow">[Read more]</a></span></p>
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